Results for 'Ḥamīd Khalaf ʻAlī Saʻīdī'

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  1. Athar al-Fārābī fī falsafat ibn Khaldūn: dirāsah taḥlīlīyah muqāranah lil-uṣūl wa-al-muʼaththirāt al-falsafīyah al-Fārābīyah fī al-fikr al-Khaldūnī.Ḥamīd Khalaf ʻAlī Saʻīdī - 2006 - Bayrūt: Dār al-Hādī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
  2.  5
    al-Maʻād al-jismānī.Shākir ʻAṭīyah Sāʻidī - 2004 - Qum: Manshūrat al-Markaz al-ʻĀlamī lil-Dirāsāt al-Islāmīyah.
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  3.  2
    Falsafat al-khayāl: qirāʼah fī muḥarrik al-ibdāʻ wa-al-taghyīr wa-al-mustaqbal.Raḥīm Muḥammad Sāʻidī - 2017 - Tilmisān: al-Nashr al-Jāmiʻī al-Jadīd.
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  4.  7
    Risālatān: al-Ashiʻʻah al-bāriqah bi-al-anwār al-shāriqah fī aḥwāl al-nafs al-nāṭiqah, sharḥ ʻalá ʻAynīyat Ibn Sīnā, Abū al-Baqāʼ Muḥammad ibn Khalaf al-Aḥmadī ; Wa-yalīhā Nahr al-ḥayāh fī maʻrifat al-ṣifāt lil-ʻAllāmah Muḥyī al-Dīn Abū ʻAbd Allāh Muḥammad ibn Sulaymān ibn Saʻd al-Kāfījī al-Ḥanafī al-mutawaffá (879H).Muḥammad ibn ʻAlī Aḥmadī - 2023 - Irbid, al-Urdun: Rakāʼiz lil-Nashr wa-al-Tawzīʻ. Edited by Abū Majd Ibrāhīm Yaḥyá Tītī & Muḥammad ibn Sulaymān Kāfiyajī.
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  5.  27
    Evaluation of HIV Reporting Form in Sana’a City, Yemen, 2016.Mahmoud Hassan Abdulrazzak, Abdul Hamid Alsahybi, Ali Assabri & Yousef Khader - 2019 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 56:004695801984702.
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  6. Ittijāhāt al-fikr al-tarbawī al-Islāmī.Saʻīd Ismāʻīl ʻAlī - 1991 - al-Qāhirah: Dār al-Fikr al-ʻArabī.
     
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  7. Tadrīs al-mawādd al-falsafīyah.Saʻīd Ismāʻīl ʻAlī - 1972
     
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  8.  79
    Bank Specific Risks and Financial Stability Nexus: Evidence From Pakistan.Zhengmeng Chai, Muhammad Nauman Sadiq, Najabat Ali, Muhammad Malik & Syed Ali Raza Hamid - 2022 - Frontiers in Psychology 13.
    This article investigates the nexus between bank-specific risks and the financial stability of the banks for a panel data set of 15 scheduled banks in Pakistan over a 12-year period from 2009 to 2020. Using the fixed-effect model, the study result shows that bank-specific risks, i.e., credit risk and liquidity risk are detrimental to bank stability, whereas funding risk has no significant impact on bank stability. Besides these, bank size has also a negative impact on bank stability, whereas the return (...)
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  9. al-Mishkāh, majmūʻat maqālāt fī al-falsafah wa-al-ʻulūm al-insānīyah muhdāh ilá ism al-marḥūm al-Duktūr ʻAlī Sāmī al-Nashshār.ʻAlī Sāmī Nashshār (ed.) - 1985 - [Alexandria, Egypt]: Dār al-Maʻrifah al-Jāmiʻīyah.
  10. al-Manṭiq al-ṣūrī.ʻAlī Sāmī Nashshār - 1963
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  11. al-Fikr al-Yahūdī wa-taʻaththuruhu bi-alfalsafah al-Islāmīyah.ʻAlī Sāmī Nashshār - unknown - Edited by ʻAbbās Shirbīnī.
     
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  12. Dīmūqrītis.ʻAlī Sāmī Nashshār - 1972 - Edited by Muḥammad ʻAbbūdī Ibrāhīm & ʻAlī ʻAbd al-Muʻṭī Muḥammad.
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  13. Manāhij al-baḥth ʻinda mufakkirī al-Islām.ʻAlī Sāmī Nashshār - 1965
  14. Manāhij al-baḥth ʻinda mufakkirī al-Islām wa-naqd al-Muslimīn.ʻAlī Sāmī Nashshār - 1947
     
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  15. Nashʼat al-fikr al-falsafī fī al-Islām.ʻAlī Sāmī Nashshār - 1954
  16. Nashʼat al-fikr al-falsafī ʻinda al-Yūnān.ʻAlī Sāmī Nashshār - 1964 - al-Iskandarīyah: Munshaʼat al-Maʻārif. Edited by Aḥmad Maḥmūd Ṣubḥī.
    Qism 1. al-Turāth al-falsafī al-Yūnānī ḥattá Aflāṭūn.
     
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  17. Qirāʼāt fī al-falsafah.ʻAlī Sāmī Nashshār - 1967 - Edited by Abū Rayyān & Muḥammad ʻAlī.
  18.  11
    Online Customer Experience Leads to Loyalty via Customer Engagement: Moderating Role of Value Co-creation.Farooq Ahmad, Khurram Mustafa, Syed Ali Raza Hamid, Kausar Fiaz Khawaja, Shagufta Zada, Saqib Jamil, Muhammad Nawaz Qaisar, Alejandro Vega-Muñoz, Nicolás Contreras-Barraza & Naveed Anwer - 2022 - Frontiers in Psychology 13.
    With the increasing growth of online shopping, businesses are intertwining to establish new shopping antecedents. Customer experience has steadily become the most important source of retailers’ long-term competitive advantage via difference. To preserve long-term and sustained consumer loyalty, retailers must continually improve the customer experiences. This study presents a framework for online retailing in a digital environment called the Online Customer Experience-Engagement Context model in the presence of value co-creation. Data was gathered from 189 people who purchased products online. For (...)
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  19.  4
    Ruʼá fī islāmīyat al-maʻrifah.Ṭāriq Bishrī, Muḥammad ʻImārah, Saʻīd Ismāʻīl ʻAlī, Nādiyah Maḥmūd Muṣṭafá, Ibrāhīm al-Bayyūmī Ghānim, al-Sayyid ʻUmar, Rifʻat al-Sayyid ʻAwaḍī & ʻAbd al-Raḥmān ʻAbd al-Raḥmān Naqīb (eds.) - 2020 - Madīnat Naṣr, al-Qāhirah: Dạr al-Fikr al-ʻArabī.
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  20. Hybridized Deep Learning Model for Perfobond Rib Shear Strength Connector Prediction.Jamal Abdulrazzaq Khalaf, Abeer A. Majeed, Mohammed Suleman Aldlemy, Zainab Hasan Ali, Ahmed W. Al Zand, S. Adarsh, Aissa Bouaissi, Mohammed Majeed Hameed & Zaher Mundher Yaseen - 2021 - Complexity 2021:1-21.
    Accurate and reliable prediction of Perfobond Rib Shear Strength Connector is considered as a major issue in the structural engineering sector. Besides, selecting the most significant variables that have a major influence on PRSC in every important step for attaining economic and more accurate predictive models, this study investigates the capacity of deep learning neural network for shear strength prediction of PRSC. The proposed DLNN model is validated against support vector regression, artificial neural network, and M5 tree model. In the (...)
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  21.  23
    Is it appropriate to use Western guidelines for breaking bad news in non-Western emergency departments? A patients’ perspective.Ali Labaf, Amirhosein Jahanshir, Hamid Baradaran & Amir Shahvaraninasab - 2015 - Clinical Ethics 10 (1-2):13-21.
    Objective To find whether Western guidelines on breaking bad news in a nonemergency department are appropriate for an emergency department of a non-Western country; according to patients’ preferences. Method We designed a 19 items questionnaire of Likert-type scale and interviewed 156 patients in the emergency department of a referral hospital in Iran. Results The patients’ preferences in 9 out of 19 statements were similar to the guidelines. “Using the maternal language” received the strongest agreement. The strongest disagreement was on “encouraging (...)
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  22.  54
    Mustafa Akyol’s Reopening Muslim Minds: A Return to Reason, Freedom, and Tolerance.Abdullah bin Hamid Ali - 2021 - Journal of Islamic Philosophy 12:75-101.
  23. Routes et déroutes de l'universel.Ali Benmakhlouf, Colláege International de Philosophie & Mu®Assasat Al-Malik °Abd Al-°Azåiz Åal Sa°Åud Lil-Diråasåat Al-Islåamåiyah Wa-Al-°Ulåum Al-Insåanåiy (eds.) - 1997 - Casablanca: Editions Le Fennec.
     
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  24.  43
    Deep learning in distributed denial-of-service attacks detection method for Internet of Things networks.Salama A. Mostafa, Bashar Ahmad Khalaf, Nafea Ali Majeed Alhammadi, Ali Mohammed Saleh Ahmed & Firas Mohammed Aswad - 2023 - Journal of Intelligent Systems 32 (1).
    With the rapid growth of informatics systems’ technology in this modern age, the Internet of Things (IoT) has become more valuable and vital to everyday life in many ways. IoT applications are now more popular than they used to be due to the availability of many gadgets that work as IoT enablers, including smartwatches, smartphones, security cameras, and smart sensors. However, the insecure nature of IoT devices has led to several difficulties, one of which is distributed denial-of-service (DDoS) attacks. IoT (...)
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  25.  4
    Kesinambungan linguistik Melayu.Shahidi A. Hamid, Kartini AbdWahab & Sa'adiah Ma'alip (eds.) - 2017 - Bangi: Penerbit Universiti Kebangsaan Malaysia.
    On linguistic studies of Malay language; collection of articles.
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  26.  8
    Sharing personal genetic information: the impact of privacy concern and awareness of benefit.Don Heath, Ali Ardestani & Hamid Nemati - 2016 - Journal of Information, Communication and Ethics in Society 14 (3):288-308.
    Purpose Human genomic research demands very large pools of data to generate meaningful inference. Yet, the sharing of one’s genetic data for research is a voluntary act. The collection of data sufficient to fuel rapid advancement is contingent on individuals’ willingness to share. Privacy risks associated with sharing this unique and intensely personal data are significant. Genetic data are an unambiguous identifier. Public linkage of donor to their genetic data could reveal predisposition to diseases, behaviors, paternity, heredity, intelligence, etc. The (...)
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  27.  25
    Tree-based machine learning algorithms in the Internet of Things environment for multivariate flood status prediction.Salama A. Mostafa, Bashar Ahmed Khalaf, Ahmed Mahmood Khudhur, Ali Noori Kareem & Firas Mohammed Aswad - 2021 - Journal of Intelligent Systems 31 (1):1-14.
    Floods are one of the most common natural disasters in the world that affect all aspects of life, including human beings, agriculture, industry, and education. Research for developing models of flood predictions has been ongoing for the past few years. These models are proposed and built-in proportion for risk reduction, policy proposition, loss of human lives, and property damages associated with floods. However, flood status prediction is a complex process and demands extensive analyses on the factors leading to the occurrence (...)
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  28. Dr. Ahmad Aliakbar Mesgari.Ahmad Ali Akbar Mesgari & Hamid Gaesmi - 2011 - Journal of Philosophical Investigations at University of Tabriz 5 (8):191-235.
    The aim of present paper is to introduce the concept of ‘expressive perception’ in Ernst Cassirer’s philosophical mythology. Having Cited Dorothy Emmet’s methodological objection, the author, by recalling Kantian aspect of Cassirer’s thought and referring to the concept of ‘expressive perception’, would make an attempt to reply on his part: according to Cassirer, this level of perceptive experience is the origin of the mythical form of thinking as a whole and, at the same time, is the original and irreducible altogether. (...)
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  29.  10
    Nabī al-insān: istrātījīyāt zarʻ al-azminah fī fikr al-Imām ʻAlī.ʻAlī Saʻdī - 2019 - Dimashq: Tammūz Dīmūzī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  30.  12
    Compassion Satisfaction, Compassion Fatigue and Hardiness Among Nurses: A Comparison Before and During the COVID-19 Outbreak.Mohammad Ali Zakeri, Elham Rahiminezhad, Farzaneh Salehi, Hamid Ganjeh & Mahlagha Dehghan - 2022 - Frontiers in Psychology 12.
    BackgroundNurses provide the majority of health-care services and face numerous health challenges during an epidemic. During the COVID-19 epidemic, nurses are subjected to physical, mental, and social disorders that impair their quality of life and hardiness. Therefore, it is important to be aware of the situation of nurses. The current study aimed to compare the compassion satisfaction, compassion fatigue and hardiness among nurses before and during the COVID-19 outbreak.Materials and MethodsThis cross-sectional study included 508 clinical nurses from one public hospital (...)
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  31. al-Mufāraqāt al-manhajīyah fī fikr Zakī Najīb Maḥmūd.Usāmah ʻAlī Ḥasan Mūsá - 1997 - al-Shuwaykh [Kuwait]: Majlis al-Nashr al-ʻIlmī.
    Logical thinking; criticism and interpretation; Arab philosophers.
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  32. Thaqāfat al-Islām wa-thaqāfat al-Muslimīn: al-ittiṣāl wa-al-taqāṭuʻ am al-infiṣāl wa-al-qaṭīʻah?!Āl Mūsá & ʻAlī ʻAlī - 2005 - Bayrūt: Markaz al-Dirāsāt wa-al-Buḥūth al-Islāmīyah fī Ḥawzat al-Imām al-Qāʼim al-ʻIlmīyah.
     
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  33.  30
    Interpretation of ambiguous emotional information in clinically anxious children and adolescents.Mohammad R. Taghavi, Ali R. Moradi, Hamid T. Neshat-Doost, William Yule & Tim Dalgleish - 2000 - Cognition and Emotion 14 (6):809-822.
  34.  8
    al-Mustadrak ʻalá al-aḥādīth al-wāridah fī faḍāʼil al-ṣaḥābah: fī al-kutub al-tisʻah wa-musnaday Abī Bakr al-Bazzār wa-Abī Yaʻlá al-Mawṣilī wa-al-maʻājim al-thalālah li-Abī al-Qāsim al-Ṭabarānī.Saʻūd ibn ʻĪd ibn ʻUmayr Ṣāʻidī - 2015 - al-Madīnah al-Munawwarah: al-Jāmiʻah al-Islāmīyah.
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  35.  10
    Andīshah-i siyāsī-i mutafakkirān-i Musalmān =.ʻAlī Akbar ʻAlīkhānī, Sumayyah Siyāhʹpusht, Mahdī Ṣāliḥī, Saʻīd Raḥīmī, Ḥabīb Ilāh Mihrʹjū, Zahrā Ṣābirī & Sumayyah Taṣdīqī (eds.) - 2011 - Tihrān: Pizhūhishkadah-i Muṭālaʻāt-i Farhangī va Ijtimāʻī.
    jild-i 1. Az ʻAbd al-Ḥamīd Kātib (59 Sh.) tā Abū al-Ḥasan Masʻūdī (336 Sh.) -- jild-i 2. Az Abū al-Ḥasan ʻĀmirī (291 Sh.) tā Abū al-Faz̤l Bayhaqī (465 Sh.) -- jild-i 3. Az Nāṣir Khusraw (383 Sh.) tā Sadīd al-Dīn ʻAwfī (616 Sh.) -- jild-i 4. Az Najm al-Dīn Rāzī (553 Sh.) tā Fakhr al-Muḥaqqiqīn (748 Sh.) -- jild-i 5. Az ʻUbayd Zākānī (670 Sh.) tā Jalāl al-Dīn Sayūṭī (884 Sh.) -- jild-i 6. Az Rūzbihān Khunjī (825 Sh.) tā (...)
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  36.  5
    Siyāq al-ḥāl fī al-lisānīyāt al-ḥadīthah.ʻĪsá Shiḥātah ʻĪsá ʻAlī - 2015 - al-Ṭāʼif: Nādī al-Ṭāʼif al-Adabī al-Thaqāfī.
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  37.  28
    How does consumer pressure affect green innovation of manufacturing SMEs in the presence of green human resource management and green values? A moderated mediation analysis.Abdullah Kaid Al-Swidi, Mohammed A. Al-Hakimi, Hamid Mahmood Gelaidan & Saheim Khalaf A. J. Al-Temimi - 2022 - Business Ethics, the Environment and Responsibility 31 (4):1157-1173.
    Business Ethics, the Environment &Responsibility, Volume 31, Issue 4, Page 1157-1173, October 2022.
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  38.  10
    Taḥtawī Hadhihi al-Majmūʻah ʻAlī arbaʻ kutub: al-Manṭiq al-Islāmī, Sharḥ al-qaṣīdah al-muzdawajah fī al-manṭiq lil-raʼīs Ibn Sīnā, al-Ilḥād fī mīzān al-fiṭrah wa-al-ʻaql, Iḥāʼāt min Kitāb Maṣraʻ al-ilḥād.ʻAlī ibn Sālim ibn Ḥammūd Rawāḥī - 2022 - [Muscat?]: [Publishr Not Identified].
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  39. Sharḥ-i kitāb-i "al-Tadhkarah fī aḥkām al-jawāhir wa-al-aʻrāḍ" Ibn Mattawayh.Sabine Schmidtke, Naṣr Allāh Pūrjavādī & Abū al-Ḥasan ʻAlī ibn Aḥmad Wāḥidī (eds.) - 2006 - [Birlīn], Almān: Muʼassasah-ʼi Muṭālaʻāt-i Islāmī-i Dānishgāh-i Āzād-i Birlīn.
     
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  40.  7
    al-Akhlāq fī al-Islām: fī ḍawʼ al-Kitāb wa-al-Sunnah wa-āthār al-ṣaḥābah raḍiya Allāh ʻanhum.Saʻīd ibn ʻAlī ibn Wahf Qaḥṭānī - 2015 - [al-Riyāḍ]: [Saʻīd ibn ʻAlī ibn Wahf al-Qaḥṭānī].
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  41. Monetary Intelligence and Behavioral Economics: The Enron Effect—Love of Money, Corporate Ethical Values, Corruption Perceptions Index, and Dishonesty Across 31 Geopolitical Entities.Thomas Li-Ping Tang, Toto Sutarso, Mahfooz A. Ansari, Vivien K. G. Lim, Thompson S. H. Teo, Fernando Arias-Galicia, Ilya E. Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Roberto Luna-Arocas, Peter Vlerick, Adebowale Akande, Michael W. Allen, Abdulgawi Salim Al-Zubaidi, Mark G. Borg, Bor-Shiuan Cheng, Rosario Correia, Linzhi Du, Consuelo Garcia de la Torre, Abdul Hamid Safwat Ibrahim, Chin-Kang Jen, Ali Mahdi Kazem, Kilsun Kim, Jian Liang, Eva Malovics, Alice S. Moreira, Richard T. Mpoyi, Anthony Ugochukwu Obiajulu Nnedum, Johnsto E. Osagie, AAhad M. Osman-Gani, Mehmet Ferhat Özbek, Francisco José Costa Pereira, Ruja Pholsward, Horia D. Pitariu, Marko Polic, Elisaveta Gjorgji Sardžoska, Petar Skobic, Allen F. Stembridge, Theresa Li-Na Tang, Caroline Urbain, Martina Trontelj, Luigina Canova, Anna Maria Manganelli, Jingqiu Chen, Ningyu Tang, Bolanle E. Adetoun & Modupe F. Adewuyi - 2018 - Journal of Business Ethics 148 (4):919-937.
    Monetary intelligence theory asserts that individuals apply their money attitude to frame critical concerns in the context and strategically select certain options to achieve financial goals and ultimate happiness. This study explores the dark side of monetary Intelligence and behavioral economics—dishonesty. Dishonesty, a risky prospect, involves cost–benefit analysis of self-interest. We frame good or bad barrels in the environmental context as a proxy of high or low probability of getting caught for dishonesty, respectively. We theorize: The magnitude and intensity of (...)
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  42.  9
    Guftimān-i rawshangar: darʹbārah-ʼi andīshahʹhā-yi bunyādīn.ʻAlī Zīnatī, Iḥsān Ṭabarī, ʻAbd al-Karīm Surūsh, Farrukh Nigahdār, Miṣbāḥ Yazdī & Muḥammad Taqī (eds.) - 2000 - Qum: Muʼassasah-i Āmūzishī va Pizhūhishī-i Imām Khumaynī.
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  43.  7
    Mafāhīm tarbīyat al-insān al-jadīd ʻinda Fatḥ Allāh Kūlan wa-mukhrajātuhā al-ʻilmīyah.Sārah ʻAlī al-Wahīdī Ismāʻīl - 2020 - Madīnat Naṣr, al-Qāhirah: Dār al-Fikr al-ʻArabī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  44. al-Muʼtamar al-Sanawī al-Duwalī al-Rābiʻ li-Qism al-Falsafah bi-ʻunwān, Kayfa naqraʼu al-falsafah?: ruʼá ibdāʻīyah fī hīrmīnūṭīqā al-zaman: min 7-8 Nūfimbir 2018 bi-qāʻat al-nadawāt bi-al-Kullīyah.Māhir ʻAbd al-Qādir Muḥammad ʻAlī, Ḥarbī ʻAbbās ʻAṭītū, Ṣafāʼ ʻAbd al-Salām Jaʻfar & Ghādah ʻAbd al-Munʻim Mūsá (eds.) - 2018 - al-Iskandarīyah: Jāmiʻat al-Iskandarīyah, Kullīyat al-Ādāb, Qism al-Falsafah.
     
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  45. al-Muʼtamar al-Sanawī al-Duwalī al-Thālith li-Qism al-Falsafah: kayfa naqraʼu al-falsafah fī al-ibdāʻ wa-naqd al-naqd?: 7-8 Nūfimbir 2017, bi-qāʻat al-nadwāt bi-al-Kullīyah: abḥāth al-muʼtamar.Māhir ʻAbd al-Qādir Muḥammad ʻAlī, Ḥarbī ʻAbbās ʻAṭītū, Ṣafāʼ ʻAbd al-Salām ʻAlī Jaʻfar & Ghādah ʻAbd al-Munʻim Mūsá (eds.) - 2017 - al-Iskandarīyah: Jāmiʻat al-Iskandarīyah, Kullīyat al-Ādāb, Qism al-Falsafah.
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  46. al-Muʼtamar al-Sanawī al-Duwalī al-Thānī li-Qism al-Falsafah: kayfa naqraʼu al-falsafah fī al-ibdāʻ wa-naqd al-naqd?: 7-8 Nūfimbir 2016.Māhir ʻAbd al-Qādir Muḥammad ʻAlī, Ḥarbī ʻAbbās ʻAṭītū, Ṣafāʼ ʻAbd al-Salām ʻAlī Jaʻfar & Ghādah ʻAbd al-Munʻim Mūsá (eds.) - 2016 - al-Iskandarīyah: Jāmiʻat al-Iskandarīyah, Kullīyat al-Ādāb, Qism al-Falsafah.
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  47. Monetary Intelligence and Behavioral Economics Across 32 Cultures: Good Apples Enjoy Good Quality of Life in Good Barrels.Thomas Li-Ping Tang, Toto Sutarso, Mahfooz A. Ansari, Vivien Kim Geok Lim, Thompson Sian Hin Teo, Fernando Arias-Galicia, Ilya E. Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Roberto Luna-Arocas, Peter Vlerick, Adebowale Akande, Michael W. Allen, Abdulgawi Salim Al-Zubaidi, Mark G. Borg, Luigina Canova, Bor-Shiuan Cheng, Rosario Correia, Linzhi Du, Consuelo Garcia de la Torre, Abdul Hamid Safwat Ibrahim, Chin-Kang Jen, Ali Mahdi Kazem, Kilsun Kim, Jian Liang, Eva Malovics, Anna Maria Manganelli, Alice S. Moreira, Richard T. Mpoyi, Anthony Ugochukwu Obiajulu Nnedum, Johnsto E. Osagie, AAhad M. Osman-Gani, Mehmet Ferhat Özbek, Francisco José Costa Pereira, Ruja Pholsward, Horia D. Pitariu, Marko Polic, Elisaveta Gjorgji Sardžoska, Petar Skobic, Allen F. Stembridge, Theresa Li-Na Tang, Caroline Urbain, Martina Trontelj, Jingqiu Chen & Ningyu Tang - 2018 - Journal of Business Ethics 148 (4):893-917.
    Monetary Intelligence theory asserts that individuals apply their money attitude to frame critical concerns in the context and strategically select certain options to achieve financial goals and ultimate happiness. This study explores the bright side of Monetary Intelligence and behavioral economics, frames money attitude in the context of pay and life satisfaction, and controls money at the macro-level and micro-level. We theorize: Managers with low love of money motive but high stewardship behavior will have high subjective well-being: pay satisfaction and (...)
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  48.  21
    Behavioral economics and monetary wisdom: A cross‐level analysis of monetary aspiration, pay (dis)satisfaction, risk perception, and corruption in 32 nations.Thomas Li-Ping Tang, Zhen Li, Mehmet Ferhat Özbek, Vivien K. G. Lim, Thompson S. H. Teo, Mahfooz A. Ansari, Toto Sutarso, Ilya Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Caroline Urbain, Roberto Luna-Arocas, Jingqiu Chen, Ningyu Tang, Theresa Li-Na Tang, Fernando Arias-Galicia, Consuelo Garcia De La Torre, Peter Vlerick, Adebowale Akande, Abdulqawi Salim Al-Zubaidi, Ali Mahdi Kazem, Mark G. Borg, Bor-Shiuan Cheng, Linzhi Du, Abdul Hamid Safwat Ibrahim, Kilsun Kim, Eva Malovics, Richard T. Mpoyi, Obiajulu Anthony Ugochukwu Nnedum, Elisaveta Gjorgji Sardžoska, Michael W. Allen, Rosário Correia, Chin-Kang Jen, Alice S. Moreira, Johnston E. Osagie, AAhad M. Osman-Gani, Ruja Pholsward, Marko Polic, Petar Skobic, Allen F. Stembridge, Luigina Canova, Anna Maria Manganelli, Adrian H. Pitariu & Francisco José Costa Pereira - 2023 - Business Ethics, the Environment and Responsibility 32 (3):925-945.
    Corruption involves greed, money, and risky decision-making. We explore the love of money, pay satisfaction, probability of risk, and dishonesty across cultures. Avaricious monetary aspiration breeds unethicality. Prospect theory frames decisions in the gains-losses domain and high-low probability. Pay dissatisfaction (in the losses domain) incites dishonesty in the name of justice at the individual level. The Corruption Perceptions Index, CPI, signals a high-low probability of getting caught for dishonesty at the country level. We theorize that decision-makers adopt avaricious love-of-money aspiration (...)
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  49. Mūḍiḥ al-dirāyah li-sharḥ Bāb al-bidāyah.Ibn Abī Jumhūr al-Aḥsāʼī, Muḥammad ibn ʻAlī & ‏ ‎ - 2021 - Bayrūt: Muʼassasat Ibn Abī Jumhūr al-Aḥsāʼī li-Iḥyāʼ al-Turāth. Edited by Riḍā Yaḥyá Pūrʹfārmad.
  50.  7
    Mujlī mirʼāt al-munjī fī al-kalām wa-al-ḥikmatayn wa-al-taṣawwuf.Ibn Abī Jumhūr al-Aḥsāʼī & Muḥammad ibn ʻAlī - 2008 - Tihrān: Muʼassasah-ʼi Muṭālaʻāt-i Islāmī-i Dānishgāh-i Āzād-i Birlīn. Edited by Aḥmad Shīrāzī, Sabine Schmidtke, Ibn Abī Jumhūr al-Aḥsāʼī & Muḥammad ibn ʻAlī.
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